fifteen The Lord of hosts swill secure them, and tthey shall devour, uand tread down the sling stones, and vthey shall drink and roar as though drunk with wine, and be whole just like a bowl, drenched wlike the corners with the altar.
7 zWere not these the text that the Lord proclaimed aby the previous prophets, when Jerusalem was inhabited and prosperous, bwith her metropolitan areas around her, and the bSouth plus the blowland ended up inhabited?’” eight and also the word with the Lord came to Zechariah, declaring,
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During this capacity, David was the Lord's "servant" -- i.e., a member of the Great King's administration. The Lord himself anointed him and adopted him as his royal "son" to rule in his title.
in the exile, a significant portion from the populace on the Kingdom of Spiritual growth Bible Judah was taken to Babylon, the place the prophets informed them to make their residences,[5] suggesting they'd commit a long time there.
8 x“I'll whistle for them and ygather them in, for I've redeemed them, and zthey shall be as a lot of as they had been before. nine aThough I scattered them among the nations, still in significantly nations around the world bthey shall bear in mind me, and with their young children they shall Stay and return. ten cI will bring them household in the land of Egypt, and Collect them from Assyria, and dI will carry them to your land of Gilead and to Lebanon, etill there is absolutely no place for them.
The visions are accompanied by a fragment relating a dramatic act of Zechariah (six:nine–fifteen). The prophet is requested to acquire silver and gold from Heldai, Tobijah, and Jedaiah, who just lately returned with the Exile, and also to deliver it to Josiah son of Zephaniah (the craftsman?) who could make crowns from it. just one crown is to be put on Joshua's head and the opposite, evidently, would be to be reserved for "the Branch" (Zerubbabel), who he prophesies, will build the Temple and "shall bear glory, and shall sit and rule on his throne.
This collection celebrates that magical second when one of the “fantastic Books” becomes an Certainly excellent hear.
below’s anything attention-grabbing: whilst Ezra sees Haggai and Zechariah motivating the Jews toward a person purpose, The 2 books of prophecy clearly show some putting discrepancies:
analyzing the place the Hebrew poetic lines or line segments begin or conclusion (scanning) is sometimes an uncertain matter. Even the Septuagint (the pre-Christian Greek translation of the OT) at times scans the traces otherwise in the way the Hebrew texts now accessible to us do. it really is consequently not shocking that contemporary translations from time to time vary.
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although Haggai’s In general information experienced more of the cautionary tone to it (mentioning the Jews’ sin and self-concentration), Zechariah emphasised a tone of
The psalmists' hope for the longer term -- the future of God and his kingdom and the future of the godly -- was firm, however fairly generalized. Not one of the psalmists gives expression to a two-age eyesight of the long run (the existing evil age providing strategy to a new age of righteousness and peace on another facet of a great eschatological divide).